Archive for August, 2007

The Sovereignty of God in Suffering

What is the sovereignty of God and how does it effect my life?  This is a question that comes across my mind often.  What implications does this doctrine have on my everyday life?  In Sovereignty of God, A.W. Pink explains it this way:

“The Sovereignty of God. What do we mean by this expression? We mean the supremacy of God, the kingship of God, the god-hood of God. To say that God is Sovereign is to declare that God is God. To say that God is Sovereign is to declare that He is the Most High, doing according to His will in the army of Heaven, and among the inhabitants of the earth, so that none can stay His hand or say unto Him what doest Thou? (Dan. 4:35). To say that God is Sovereign is to declare that He is the Almighty, the Possessor of all power in Heaven and earth, so that none can defeat His counsels, thwart His purpose, or resist His will (Psa. 115:3). To say that God is Sovereign is to declare that He is “The Governor among the nations” (Psa. 22:28), setting up kingdoms, overthrowing empires, and determining the course of dynasties as pleaseth Him best. To say that God is Sovereign is to declare that He is the “Only Potentate, the King of kings, and Lord of lords” (1 Tim. 6:15). Such is the God of the Bible.”

As far as the implications go, I find that God’s sovereignty has a calming effect on my life.  In the midst of stressful and nearly overwhelming moments, I am reminded that God is completely in control.  Since God is completely in control and above all things, He cannot be overtaken or defeated.  If I am his child and he loves me, then it means I cannot be overwhelmed by the things of this world, life, or Satan himself.  It does not mean health and wealth as some popular “preachers” teach but providential care in the midst of any circumstance.

Today I watched a video testimony of a man named John Farese who has been completely paralyzed and bedridden for many years due to spinal muscular atrophy.  He testified to the sovereignty of God in the midst of suffering.  John states that God created him this way for the purpose of drawing him to the Lord and using his suffering as a unique perspective on the glory and sovereignty of God.  I pray that God would give me faith like John to view all the circumstances of my life as opportunities to testify about the good and sovereign will of God.  Watch and be touched.

[youtube=http://www.youtube.com/watch?v=0WT_WUOyud4]

Sin and Augustine

augustine.jpgIs it truly in our nature to sin?  What effect does sin have on our lives?  How deep do the roots of sin go?  God’s Word tells us that all men sit under the condemnation of sin “because all sinned.” (Romans 5:12-21)  Paul says that sin entered the world through the trespass of one man.  His trespass led to the death of all mankind.  How is it fair to hold Adam’s sin against us?  To ask this question would be to assume that you would not have made the same choice as Adam.  Indeed we have all sinned and fallen short of the glory of God.  If we had been created first instead of Adam, we would have eaten of the fruit just as he did.  How do I know?  Scripture says that we are all sinful and corrupt in our flesh.  We all have flesh so that includes each of us.  Do I really have to press this point further?  It should not take much convincing to understand that something isn’t quite right with the way things are.  It should not take much convincing to determine that we all sin and fail to live perfect lives.  Even the good things we try to do sometimes turn out bad.

Augustine had a strong conviction regarding sin.  His book, Confessions, begins with reflection on the early stages of his life and the sin that was prevalent even as a young child.  Though Augustine can not directly recall his infant years, he uses the testimony of others as well as the study of infant behavior to determine that man is corrupt from the very beginning.  Augustine says that “none is pure from sin before you, not even an infant of one day upon the earth.” (p. 9) From kicking and screaming to loud cries, Augustine felt that infants inherently knew how to manipulate people into fulfilling their own desires whether they needed it or not.  He would argue that it is so engrained in who we are that sin comes naturally.

The effects of sin are too numerous to name in a single post.  Due to sin, death entered the world.  We were not made to die in the beginning but death was the consequence for sin.  Sin can put a deceiving twist on the best and worst things.  Sin can cloak the worst of choices and actions in a mask of goodness.  Sin can also turn good intentions and ideas into a disaster.  Sin has a blinding effect on our lives.  When we are caught up in it, sin can blind us from the reality of the situation as well as the recognition of what is truly happening.  One might say that sin acts as cataracts over our eyes, making everything around us blurry.  The senior pastor at my church, Randall Jackson, said something quite interesting in his message this evening regarding sin.  As Christians, we are always looking forward to the second coming and the resurrection that will take place.  However, there is another type of resurrection that we should flee.  It is the resurrection of our old selves.  Though our old lives are dead, they lie in anticipation of the perfect moment to spring back to life, blinding and corrupting our hearts, minds, and lives.  So there is a constant battle between the old and new.  We would do well to keep a watchful eye on the old self so that we may subdue its desires when it attempts to regain control.

The effects of sin are devastating and powerful.  Yet we know that Christ died on the cross in our place to reap the consequences of our sin for us.  He died to defeat death and overcome it by his resurrection.  Thus he made it possible for us to also defeat and overcome death.  How?  By repenting of our sin and professing Jesus Christ as Lord and Savior.  By pledging and devoting your life to Jesus, you can overcome the effects of sin and can be born again unto a new life.

ADDENDUM: I should clarify what I meant by “overcome the effects of sin” in the last line. I do not mean that you can lead a sinless or perfect life here on this earth. I simply mean that the wage of sin is death and since this wage has been paid by Jesus we can overcome death by placing our faith in Him. By devoting your life to Jesus, you also break the chains of sin in your life so that it no longer enslaves you. Though you may wrestle with sin throughout your life, in Christ you have the freedom to turn away from sin and to pursue godliness.

Baptism, Church Membership, and the Lord’s Supper

A respectful debate has been taking place between many prominent evangelicals concerning baptism and its relation to church membership. The debate is not so much a look at the arguments for or against infant baptism (paedobaptism) and believer’s baptism (credobaptism) but a discussion on the necessity of proper baptism (proper depending on theological conviction) for local church membership. The debate then branched off into the question of whether or not to withold the Lord’s Supper from believers who have not been baptized according to that particular churches defintion of baptism. The men involved with the discussion include Wayne Grudem, John Piper, Mark Dever, Abraham Piper, Sam Storms, and Ligon Duncan. Justin Taylor has outlined and linked the entirety of this debate on his blog. Go read through the discussion and then come back and tell me what you think. Should churches allow both types of baptism in considering membership or only baptism based on their theological conviction? Should believers who have been baptized as infants be denied the Lord’s Supper in a Baptist church?

Baptism, Church Membership, and the Lord’s Supper

A respectful debate has been taking place between many prominent evangelicals concerning baptism and its relation to church membership. The debate is not so much a look at the arguments for or against infant baptism (paedobaptism) and believer’s baptism (credobaptism) but a discussion on the necessity of proper baptism (proper depending on theological conviction) for local church membership. The debate then branched off into the question of whether or not to withold the Lord’s Supper from believers who have not been baptized according to that particular churches defintion of baptism. The men involved with the discussion include Wayne Grudem, John Piper, Mark Dever, Abraham Piper, Sam Storms, and Ligon Duncan. Justin Taylor has outlined and linked the entirety of this debate on his blog. Go read through the discussion and then come back and tell me what you think. Should churches allow both types of baptism in considering membership or only baptism based on their theological conviction? Should believers who have been baptized as infants be denied the Lord’s Supper in a Baptist church?

Are You Ready for Artificial Life?

A small group of scientists scattered across the globe are predicting a breakthrough of monumental proportions in the next three to ten years.  What is all the fuss about?  Their claim is that artificial life is just around the corner.  That’s right, human life created by the hands of scientists.  ProtoLife reports the creation of artificial membranes for synthetic cells.  Mark Bedau, chief operating officer for ProtoLife, says, “It’s going to be a big deal and everybody’s going to know about it.  We’re talking about a technology that could change our world in pretty fundamental ways — in fact, in ways that are impossible to predict.”  There is no doubt as to the major impact this “breakthrough” will have on our world.  However, there seems to be a lack of concern for the consequences of creating artificial life.  It certainly raises many moral questions as well.  Is an artificial lifeform considered human?  Does it receive all of the rights of humanity such as the right to life?  Or can it be used as a lab rat or resource for harvesting body parts to heal the sick?

From a Christian worldview, the field of “wet artificial life” seems to be an attempt to not only play God but to replace Him as well.  As Bedau says, “Creating protocells has the potential to shed new life on our place in the universe.  This will remove one of the few fundamental mysteries about creation in the universe and our role.”  There are many men in the sciences, such as Richard Dawkins and Peter Atkins, who would delight in any field that helped them eliminate the notion of God.  If men can create human life from scratch, what need is there for a “celestial dictator?”  As a Christian I am concerned by this endeavor not because it disproves God in any way but for the potential corruption of such technology and the unknown consequences it may yield.  All man’s attempts at playing God and being God thus far have failed miserably.  Why?  To the core of our being we are flawed and sinful human beings.  God is perfect and we are not.  He is the Creator and we are the created.  Though many scientists would debate this last point, I reference Alister McGrath in saying that Christianity makes the most sense of what I see in the world around me. 

It is possible that we may see the lines of morality stretched by this endeavor under the guise of advancement, preservation, and human evolution.  Who defines what is moral to an atheist or unbelieving scientist?  If morality is determined by each individual based on his or her preference within a postmodern world, then what keeps scientists from trying to create a “perfect” or flawless line of human beings?  And if such human beings can be conceived ideally, will that effect the value of “imperfect” human life?  We are already seeing the effects of such lines of thought in assisted suicides and abortions based on predicted birth defects.  Again, a major concern in this discussion is the fact that scientists cannot predict the effect that such a “creation” may have on our world.  Many people also neglect the factor of man’s naturally wicked heart that yearns to twist even the best creations into deceitful or evil tools for obtaining fame, fortune, or power.

So, are you ready for artificial life?  Be afraid, be very afraid.


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