Archive for July, 2009

Cake Anyone?

While we are on the subject of Calvin’s birthday, I found this humorous.

Calvin Cake

Enjoy.

(Illustration by Krieg Barrie, courtesy of World Magazine. All rights reserved. HT: Justin Taylor)

500 Years of Gospel Witness

John Calvin: A Biography by T.H.L. ParkerWell…if you are not aware by now, today is John Calvin’s 500th birthday. The Reformed world has been commemorating this event for the entire year by releasing new works on Calvin, blogging through the Institutes, and gathering for the Calvin 500 tour/conference. It is a day to remember a man who continues to have a significant influence on the world and Christian faith.

My introduction to John Calvin probably mirrors many people’s experience. I came to know him through a bit of controversy. Some friends of mine had discovered reformation teaching and Calvinism during my sophomore year at Ball State University. For them, it was like a light switch went on. They became very passionate about God’s Word and sharing it with others. They wanted everyone around them to know about this wonderful teaching. They felt compelled to break off from our Campus Crusade bible study and start another study that highlighted the teachings of the Reformation which were rooted in Scripture. Of course, this brought about some difficult topics and eventually led to a Saturday morning meeting with an explanation of the five points of Calvinism. Many people saw my friends as divisive. Hardly any of us knew what Calvinism entailed. All we knew was that this teaching was bringing animosity to our close group of believers. For my own part, I really didn’t know what to think at the time. I tried to attend both Bible studies in order to keep a foot in everything that was going on. What they said made sense but I really didn’t process it until much later.

Today, I am thankful for my brothers though I have not seen them in years. My sophomore year at Ball State is a time in my life that I will always treasure. What they began on that campus took root in my life and eventually shaped my own beliefs. As I continue to work out my faith with fear and trembling, I find myself united with their understanding of Scripture more and more. It seems to me that the Lord used these godly brothers to mold me into the man I am today. Since it was the influence of Calvin that led to this scenario in the first place, I thank God for his servant John Calvin.

So…happy birthday John Calvin. Your legacy continues to draw many people to Christ. And I believe that is what you would have truly wanted.

Sin Diverts Our Affections

The Mortification of Sin by John OwenSin is an extremely dangerous foe. I think there is a good chance that Christians underestimate the power and influence of sin. Yes, we mention it in our churches and talk about the final consequences of a life given over to sin. But what measures are we taking to not only distance ourselves from sin but eradicate it from our lives? How are we encouraging one another as a body of believers to desire Christ more than we desire sin? How are we protecting one another as a community from the temptations and traps of sin? These questions are worth asking. These tasks are worth pursuing.

Sin is deceptive. It is a cold blooded killer seeking to destroy everything you love and cherish. It should not be taken lightly. I believe that serious thinking toward sin would bear good fruit in our lives. John Owen certainly believed so. In his book The Mortification of Sin, Owen seeks to expose sin for what it truly is and encourage Christians to take up the task of killing it. He bases this exhortation on Romans 8:13. “For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.” The desire of the flesh is sin. To live according to the flesh is to live in submission to sin. “Those who are in the flesh cannot please God” and remain separated from Him (Romans 8:1-8). Separation leads to despair and eternal death. It is a serious matter. This is especially true considering that we have been set free from sin as children of God (Romans 6:17).

What makes sin even more dangerous is its ability to work in any situation. It capitalizes on a moment of weakness. It can sour a good act by twisting motives. It is like a drug in that it numbs us to the very thing that ends up destroying us. While doing all of these things, sin makes it convenient for us to forget about the goodness of God and his grace. Owen sums it up nicely.

As sin weakens, so it darkens the soul. It is a cloud, a thick cloud, that spreads itself over the face of the soul, and intercepts all the beams of God’s love and favor. It takes away all sense of the privilege of our adoption; and if the soul begins to gather up thoughts of consolation, sin quickly scatters them: of which afterward.

And sin does not just place a dark rain cloud over our light filled souls. It replaces our desire for God with a desire for sin. It convinces us that our affections are better suited for everything else besides God.

It untunes and unframes the heart itself by entangling its affections. It diverts the heart from the spiritual frame that is required for vigorous communion with God; it lays hold on the affections, rendering its object beloved and desirable, so expelling the love of the Father (1 John 2:15; 3:17); so that the soul cannot say uprightly and truly to God, “You are my portion,” having something else that it loves.

I hope that you will understand the purpose of this post. I want to encourage you to turn away from sin and toward the Savior, Jesus Christ. Owen’s book has been instrumental in opening my eyes to the concept of actively killing my sin. Sin is serious. The stakes can not be higher. If you do not kill sin in your life, it will kill you. I pray that your affections will be given to Christ alone. I pray that you will see God’s grace and love as your most precious possession. When all things pass away, it is only thing you will have left.

The World’s Dependence Upon God

From the beginning, creation is dependent upon God in every way. Scripture does not give us the impression that God was in need of the earth, animals, vegetation, or human beings. He was not bored one day and decided that it would be nice to make some companions. He did not create humans and then say to them, “You complete me.” It seems that the best explanation for God’s purpose in creating the world is this: He did it for his glory. Psalm 19:1 says, “The heavens declare the glory of God, and the sky above proclaims his handiwork.” In 1 Corinthians 10:23-30, Paul exhorts believers to seek the good of their neighbor and not flaunt Christian liberty at the expense of another. He summarizes the entire statement with one sentence in verse 31 by saying “whether you eat or drink, or whatever you do, do all to the glory of God.” The purpose of the world and humanity is to glorify God.

God is the beginning and focal point, not us. If this is true, it has important implications on reality and our existence. It means that we are completely dependent upon God for our existence, continuance, and eternal destiny. In fact, all of the created order is dependent upon God. Since God has no deep need for us and was not under any obligation to create the world and everything in it, he would not be worse off if we never existed. Instead, he freely chose to create everything by his good pleasure and for his glory to be enjoyed in relationship forever. We know that sin messed that storyline up initially. We also know that God rectified the situation by sending Christ to die on the cross and pay the penalty of our sin in our place. We have nothing without God. We are dependent upon Him in every single way.

In A Basic Christian Theology, A.J. Conyers points this out when speaking of God’s work of creation.

In Genesis the idea of the world’s absolute dependence upon God is suggested in the word that God made (bara) the heavens and the earth, rather than “gave birth” to the cosmos. For him to fashion the world as something other than himself, rather than give birth to the world, means that God was under no necessity of nature. He freely created what he willed to create; he was not imposed upon by some process that of necessity brought the world into existence. He was utterly free to act; thus the world is utterly dependent upon his will, and it is absolutely the world he wished to design.

If God gave birth to the world then the argument could be made that the world consists of the same substance as God. If we take on the same substance as God then we are at least one with God. Take it one step further and we become God. On the contrary, God made the world out of nothing. In this case, there is an important distinction between the Creator and creation. This distinction points to the great need we have for God. He didn’t need us. He was not obligated to create us. He freely chose to do so. We would not exist apart from that choice. The world would not exist apart from that choice. Thus, the world is fully dependent upon God and owes its very existence to Him. Remember this point when you seek to share the gospel. Our need for God is great. We would not exist without Him. Sin has separated us from Him. Eternal life is impossible outside of Him. If God created the world, then it only makes sense that He is our only hope for making right what has gone terribly wrong.

H.O.R.S.E. Anyone?

This is just sick.

I can’t figure how he even gets those shots in the air, not to mention the fact that he makes them. Rumor has it that he is going to battle Shaq in a game of H.O.R.S.E. Watch out Big Aristotle.

(HT: Vitamin Z)


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