Category: Theology

The Adjustment Bureau

Annie and I went to see The Adjustment Bureau several weeks ago because it looked like an intriguing movie dealing with a deep subject. It is rare to find a movie that addresses real philosophical or theological issues that affect the way in which we view the world. The Adjustment Bureau attempts to tackle the tension between free will and predestination. Matt Damon plays a young politician who is quickly rising up the ranks. Along the way, he falls in love with a woman who brings a change of direction to his life. The problem is that the plan for his life had already been determined and it does not include her. An “organization” of agents exist to make sure that the plan determined by “the chairman” becomes a reality. They make “adjustments” to circumstances when a person begins to veer off course. In Matt Damon’s case, they find ways to separate him from the woman he loves in order to steer him back toward the path of political success. However, Damon begins to figure out the system and fights back. He finds the chairman’s plan to be stifling and seeks out freedom to make his own plan.

First things first, I really enjoyed this movie. It was not dull or cliche. It dealt with something that matters more than most people think. It raises good questions about the world and reality. And I have had a few conversations about God and freedom after seeing it. However, I think that it really misses the mark concerning the sovereignty of God and the freedom of humanity. It casts God as a dictator who only cares for human beings in so far as they accomplish his plan. He does not love them but instead uses them as a means to an end. As a result, humanity is subject to bondage by the chairman and his bureau. Yet the problem does not lie with God but with humanity. Bondage does not come from an outside force imposing his will upon us but rather a corruption that lies within us. Colin Smith’s review sums this up quite well.

    But what if it’s entirely the other way round? Suppose the dark, sinister power is not above us but within us. What if that dark power has attached itself to you and become part of who you are? What if it has infiltrated your choices so that they are no longer as free as you would like to think, but are weighted and biased against your own best interest? What if the enemy is not above but within? 

    If that were true, everything would be reversed. Instead of finding freedom from the power above by exercising the power within, your hope would lie in finding freedom from the power within by the intervention of the power above. And that gets to the heart of the gospel.

    The problem we face does not lie in God but in us. Our battle is not against a sinister sovereign but against the dark power of sin that lies in our own nature, affecting our thinking, feeling, remembering, imagining, and choosing.

    The Adjustment Bureau suggests that you need to make choices that will deliver you from a dark and sinister God. But the real story is about how you need the sovereign God to deliver you from the dark and sinister power that inhabits your choices. The film suggests that your will is supremely good and that God cannot be trusted. But the real story is that God is supremely good and that you dare not trust your own will. The Adjustment Bureau suggests that the best plan for your life is the one that originates with you. The real story is that pleasures beyond anything you can imagine are at God’s right hand, and he is able to deliver you from the self indulgent choices that would keep you from them.

Colin had many of the same thoughts that I did after seeing the movie. So go read his review about how The Adjustment Bureau “puts God in the place of man and man in the place of God.”

Resurgence of Theology in the Church

Christianity Today posted an article on Monday highlighting the resurgence of theological teaching and preaching in churches today. Theology and careful exposition of the Scriptures are desperately needed in churches of our age. Too many preachers have abandoned exposition for mere proof texts. All the while, passages are taken out of context in order to support topics based on pop psychology. People need the words of God more than the stories of man.

It is an encouragement to hear of many churches who are feeding people both the milk and meat of the Scriptures. People are waiting to go deeper no matter where they are at currently. A proper understanding of the purpose of theology helps us to see that theology leads to a deeper affection for God and people. It leads to a greater concern for living out what is known to be true by means such as service and social justice.

The goal for pastors is to feed the sheep. If theology is omitted from the foundations and practices of the church, the sheep will go hungry. One the primary and most loving ways we can protect and serve our brothers and sisters is to teach them the depths of the riches of God’s Word.

How Can I Be Sure?

How can you be sure that you are saved? Maybe you have asked or been asked that question. Many people will point back to a stroll down the church aisle or a prayer that they once prayed. However, Scripture does not counsel us to place our trust and hope in such experiences. Thabiti Anyabwile has written an excellent post showing us how Scripture addresses this question. He concludes with this:

If we lack assurance, one remedy is being with and loving God’s people.  It’s another argument for the centrality of the local church and the necessity of our meaningful involvement in her.  As Mark Dever sometimes puts it, “The local church is like an assurance of salvation co-op.”  I think he stole that from the Bible.

Do you lack the assurance of salvation?  Here’s one remedy: Join a church.  Love the people.  Receive assurance.

You can read the whole post here.

The Unity of Community

Speaking of God’s unity in the three persons of the Trinity as a “unity of community,” A.J. Conyers draws attention to the fact that the church reflects this same attribute in herself. The church is a unified body made up of many parts. What is the unifying factor? Conyers says,

The church reflects this same language when considering herself one. It is not the oneness of an administrative unit; nor is it one in the sense of an imposed monolithic identity. Instead it is the oneness of hearts drawn together in mutual love, and the oneness of people sharing in community because of their willing devotion to God through Christ. It is a unity not based upon obligation but upon kindred desire. It is a unity not based upon tradition (not that this does not play an important part in the historical and visible church), but based essentially upon a common hope. It is a unity that ties together those of disparate pasts in a united destiny; so that while the differences of our pasts often separate people and cause them to fail in understanding one another, the common point of reference in the future for those who are in Christ binds believers together in mutual sympathies and growing common desires. The values of historically separate communities begin to conform to the higher values of a community anticipating the ultimate reign of Christ.

This is a beautiful statement and reality. As Christians, we are united by something that goes beyond friendship or even blood. Our bond can never be killed or taken away. It is a bond sealed by the Holy Spirit whom has come into us by way of Christ’s death, burial, and resurrection. We all wait in anticipation of the day when Christ shall return to claim his bride. Together, we are his bride. Together, we have this hope. We are a unity of community bonded by the blood of Christ and the hope of his second coming.

Theology for the Church

I just finished an excellent article by Gerald Heistand concerning ecclesial theology. What is ecclesial theology? “Ecclesial theology is theological reflection written to the wider believing community, for the good of the church catholic, and born out of pastoral/ecclesial concerns.” The Society for the Advancement of Ecclesial Theology was created for this very purpose. Simply put, the society desires to see robust theology being worked out in the context of the church. It is an exhortation for the revival of pastor-theologians as opposed to solely professor-theologians.

I don’t have enough fingers to count how many times I have heard people refer to theology as the work of academics and scholars. This is just not true. The work of these men is very important in changing this perception and showing how orthodoxy is essential to orthopraxy. So…I heartily commend Heistand’s article to all who want to know more about the work of the society and its call to a more ecclesial theology. As Heistand says,

The Church is God’s vehicle for changing the world. While apologetically driven academic theology is legitimate, the bulk of evangelical reflection and writing needs to be written in service to the church, to the believing community. We won’t change the world by reforming the academy. But we will–by God’s grace–change the world by renewing the church. But such renewal will only come through the communication of deep, robust, biblical, historically informed, culturally aware, thoughtful, and prophetic truth. Frankly, the sort of theology that will advance the cause of Christ will likely not find much favor in the wider academy, given its current rules of engagement. But that’s fine–our goal isn’t to win the favor of a secular academy; our goal is to renew the church.

To that I say…Amen.


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