Posts Tagged ‘Jesus’

The Word 10.4.09

There are several interesting aspects to this passage. John sends his disciples to find out if Jesus is the Messiah. Jesus says that the non-offended are the people who are blessed. His statement assumes that there will be some people who will be offended by his works and message. It affirms the divisiveness of the gospel. He says that even the lowest person in the kingdom of heaven (inaugurated by Jesus) is greater than John the Baptist. That is a bold statement. And Jesus tells the crowd that despite their lack of positive response to John and himself, the truth of what has been said and done by these men will be validated by their everlasting fruit. This passage is certainly not short of provocation.

Matthew 11:1-19 (ESV)

11:1 When Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in their cities.

2 Now when John heard in prison about the deeds of the Christ, he sent word by his disciples 3 and said to him, “Are you the one who is to come, or shall we look for another?” 4 And Jesus answered them, “Go and tell John what you hear and see: 5 the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. 6 And blessed is the one who is not offended by me.”

7 As they went away, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? 8 What then did you go out to see? A man dressed in soft clothing? Behold, those who wear soft clothing are in kings’ houses. 9 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10 This is he of whom it is written,

“‘Behold, I send my messenger before your face,
who will prepare your way before you.’

11 Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force. 13 For all the Prophets and the Law prophesied until John, 14 and if you are willing to accept it, he is Elijah who is to come. 15 He who has ears to hear, let him hear.

16 “But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their playmates,

17 “‘We played the flute for you, and you did not dance;
we sang a dirge, and you did not mourn.’

18 For John came neither eating nor drinking, and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by her deeds.”

The Word 9.6.09

Something about this passage really struck me while I was preparing for Sunday morning. In verses 21-22, Jesus reiterates the point that the gospel divides. Christians will be hated on account of their love and devotion to Jesus. We will face the same treatment as Jesus did. Yet Jesus takes it one step further. He says that the gospel divides at the most profound levels. Family members will turn against one another because a Christians primary allegiance will shift from family to Jesus.

But here’s the interesting part. Jesus makes it clear that he is the reason for this division and persecution. What was the charge brought against Jesus that led to his death? Blasphemy. Jesus claimed to be the Son of God. He claimed to be God. In Deuteronomy 13:6-11, Moses tells the people to stone anyone who tries to lead them away from Yahweh toward another god. So here’s the irony. The Pharisees saw Jesus as a person who was trying to lead Israel away from the one true God. He was put to death for this heresy. Likewise, Jesus’ disciples were persecuted because they followed in his footsteps. They were also seen as idolaters and false teachers. This simply highlights the fact that the religious leaders of time were so consumed with their self glorifying righteousness that they failed to see Jesus for who he truly is. He is God in the flesh. He is Immanuel. And he has come down from heaven to save us. The kingdom of heaven is near. Repent and believe.

Matthew 10:16-25 (ESV)

16 “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves. 17 Beware of men, for they will deliver you over to courts and flog you in their synagogues, 18 and you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles. 19 When they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour. 20 For it is not you who speak, but the Spirit of your Father speaking through you. 21 Brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death, 22 and you will be hated by all for my name’s sake. But the one who endures to the end will be saved. 23 When they persecute you in one town, flee to the next, for truly, I say to you, you will not have gone through all the towns of Israel before the Son of Man comes.

24 “A disciple is not above his teacher, nor a servant above his master. 25 It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malign those of his household.

The Word 8.30.09

Jesus tells his disciples that they are sent out as vulnerable sheep among a pack of wolves. In the previous verses, Jesus mentions that judgment befalls those people who reject the blessing and message of his disciples. The perspective is set on those who reject the message and the consequence for their rejection. Jesus shifts the focus onto his messengers. The world is made up of only two kinds of people: believers and nonbelievers. There are worshipers of Jesus and worshipers of everything else. Those who worship things other than Jesus have set themselves against Him in some form or fashion. The message of the gospel is bad news them. The gospel divides at the most profound levels. We should be prepared for persecution of any form. We should be wise and cunning in the way we live among the wolves and yet blameless in order to remain faithful to our Lord.

Matthew 10:16-23 (ESV)

16 “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves. 17 Beware of men, for they will deliver you over to courts and flog you in their synagogues, 18 and you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles. 19 When they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour. 20 For it is not you who speak, but the Spirit of your Father speaking through you. 21 Brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death, 22 and you will be hated by all for my name’s sake. But the one who endures to the end will be saved. 23 When they persecute you in one town, flee to the next, for truly, I say to you, you will not have gone through all the towns of Israel before the Son of Man comes.

The Word 8.23.09

Jesus gives his newly commissioned disciples instructions on carrying out his ministry. There two things that stick out to me (among other things). First, Jesus tells the “twelve” to bypass the Gentiles and Samaritans and head directly to Jews. I think this certainly says more than one thing of importance. Jesus is the fulfillment of the law and the promises made to Israel. He is the Messiah. The good news comes out of the Jewish tradition and faith so it must first go to them. If it went to the Gentiles first then this good news would be near impossible for the Jews to believe. So Jesus isn’t contradicting his statement that “whoever believes in him shall not perish but have eternal life.” (John 3:16) There is a proper order to salvation history because the promises were first made to Israel. When Jesus dies, the temple veil is torn and all may have access to God through Christ.

Second, Jesus tells his disciples to give without receiving compensation since the gifts they will be bestowing were received without payment. We should be reminded that the grace we have received has not been given to us based on any merit of our own. Eternal life is the free gift of God. Paul echoes these sentiments in his words to the Ephesians. “In love he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will—to the praise of his glorious grace, which he has freely given us in the One he loves.” (Eph. 1:5-6) His love is matchless. His grace is glorious. Worthy is the Lamb. He is the only one deserving of honor and praise.

Matthew 10:5-15 (ESV)

5 These twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of the Samaritans, 6 but go rather to the lost sheep of the house of Israel. 7 And proclaim as you go, saying, ‘The kingdom of heaven is at hand.’ 8 Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying; give without pay. 9 Acquire no gold nor silver nor copper for your belts, 10 no bag for your journey, nor two tunics nor sandals nor a staff, for the laborer deserves his food. 11 And whatever town or village you enter, find out who is worthy in it and stay there until you depart. 12 As you enter the house, greet it. 13 And if the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you. 14 And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town. 15 Truly, I say to you, it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town.

The Word 8.16.09

I find this passage extremely interesting. God (through Ezekiel) chastises the leaders of Israel for failing to fulfill their responsibility as shepherds. He rescues his sheep from the selfish and gluttonous grip of the leaders, “that they may not be food for them.” Then God declares that he will be the shepherd for his people. He will do all the things that the leaders of Israel had failed to do. He will gather the people to himself. Sound familiar? Foreshadow maybe?

In Matthew 9:36, Jesus has compassion on the people because he sees them as sheep without a shepherd. And in John 10, Jesus refers to himself as the good shepherd who knows and attends to his sheep. If God declared that he will be his people’s shepherd and Jesus refers to himself as the good shepherd, what does that make Jesus? This connection is hardly a coincidence.

Ezekiel 34:1-16 (ESV)

34:1 The word of the Lord came to me: 2 “Son of man, prophesy against the shepherds of Israel; prophesy, and say to them, even to the shepherds, Thus says the Lord God: Ah, shepherds of Israel who have been feeding yourselves! Should not shepherds feed the sheep? 3 You eat the fat, you clothe yourselves with the wool, you slaughter the fat ones, but you do not feed the sheep. 4 The weak you have not strengthened, the sick you have not healed, the injured you have not bound up, the strayed you have not brought back, the lost you have not sought, and with force and harshness you have ruled them. 5 So they were scattered, because there was no shepherd, and they became food for all the wild beasts. 6 My sheep were scattered; they wandered over all the mountains and on every high hill. My sheep were scattered over all the face of the earth, with none to search or seek for them.

7 “Therefore, you shepherds, hear the word of the Lord: 8 As I live, declares the Lord God, surely because my sheep have become a prey, and my sheep have become food for all the wild beasts, since there was no shepherd, and because my shepherds have not searched for my sheep, but the shepherds have fed themselves, and have not fed my sheep, 9 therefore, you shepherds, hear the word of the Lord: 10 Thus says the Lord God, Behold, I am against the shepherds, and I will require my sheep at their hand and put a stop to their feeding the sheep. No longer shall the shepherds feed themselves. I will rescue my sheep from their mouths, that they may not be food for them.

11 “For thus says the Lord God: Behold, I, I myself will search for my sheep and will seek them out. 12 As a shepherd seeks out his flock when he is among his sheep that have been scattered, so will I seek out my sheep, and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness. 13 And I will bring them out from the peoples and gather them from the countries, and will bring them into their own land. And I will feed them on the mountains of Israel, by the ravines, and in all the inhabited places of the country. 14 I will feed them with good pasture, and on the mountain heights of Israel shall be their grazing land. There they shall lie down in good grazing land, and on rich pasture they shall feed on the mountains of Israel. 15 I myself will be the shepherd of my sheep, and I myself will make them lie down, declares the Lord God. 16 I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, and the fat and the strong I will destroy. I will feed them in justice.


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