Posts Tagged ‘Theology’

A Personal Confession on Revelation

We would know nothing of God if he had not revealed himself to us. Theologians have placed God’s self-disclosure into two categories: general and special revelation. God first revealed himself in the created order. We look at the world and realize that it had to have come from someone or something much greater than ourselves. Christians believe that God created everything that exists. Therefore, everything bears the fingerprints of the Maker. Secondly, God revealed himself in more direct and specific ways. He became a man and lived among us. He has spoken audibly to individuals, appeared in dreams and visions, performed miracles, and given prophecy. God has given us His Word, the Scriptures, in order to give us greater knowledge and guide us into a deeper relationship with himself.

With that brief preface, I give you my personal confession on the revelation of God.

I believe that God has revealed himself to us in the created order. God gave us an awareness of his existence by creating us in his own image. God clearly displays his power and divine nature in his creation. He holds the world and everything in it together through the Son. Every activity of life reveals his presence and provision. Every authority on earth testifies to the overarching authority of the living God (Genesis 1:26-27; 2 Corinthians 5:18-20; Psalm 19:1; Romans 1:19-20; Hebrews 1:3; Acts 14:15-17; Romans 13:1).

I believe that sin limits our ability to know God through the created world. Nature is tainted by sin and does not clearly reflect the goodness of God. In our sin, we suppress the truth about the existence of God and do not give him credit for the creation of the world. We fail to acknowledge him as God by elevating the creation above the Creator. Every person needs renewed vision in order to see God more clearly in creation and a renewed mind in order to understand him properly (Romans 8:20-22; Job 25:5; Psalm 14:1; Romans 1:18-23, 25; Exodus 32:1-6; Acts 17:16).

I believe that God entered into human history and revealed himself to us in special ways that go beyond nature. In the past, God made himself known by direct action in the world, audible words and prophecy, the written law, visions and dreams, miracles, and even visible appearances. The height of God’s self-revelation is the person of Jesus Christ, the Son of God and the incarnate Word. Today, God continues to speak to us through the Holy Scriptures (Job 12:23; Exodus 19:9; Jeremiah 37:2; Exodus 34:1-28; Genesis 15:1; John 11:38-44; Exodus 33:23;  Hebrews 1:1-3; 2 Timothy 3:16).

I believe that the Bible is the Word of God consisting of the sixty-six books of the Old and New Testaments. The Bible is both fully human and fully divine. Through the Holy Spirit, God inspired human authors to write the Bible consistent with their personalities and traits. The Bible is true and fully reliable. The truthfulness of Scripture is rooted in the nature of God and the testimony of the Spirit. The Bible is the final and highest authority on all matters that it addresses (2 Timothy 3:16; 2 Peter 1:21; 1 Corinthians 10:11; Proverbs 30:5; Numbers 23:19; John 16:13-14; 17:17; Psalm 19:7-9; Hebrews 3:7).

I believe that the Bible provides everything that we need for salvation and good works. The Bible is clear in what it teaches. It is a sufficient guide and provision for every area of life. The Scriptures are powerful and able to expose our deepest thoughts and intentions. The Bible provides a sure foundation for our lives through the truth of its words. God authored the Scriptures with every generation in mind. The Word of God was faithfully preserved and handed down to us so that we might know God truly (2 Timothy 3:15-17; Romans 1:16, 10:9-13; 1 Corinthians 15:1-4; Psalm 119:105, 130; Hebrews 4:12-13; 2 Peter 1:19; Matthew 22:31; 1 Peter 1:23-25; Jude 1:3).

Confessions of the Faith

Confessions have played a major role in the life of the church throughout history. Many times they are the product of doctrinal controversy. For instance, the Definition of Chalcedon sought to counter the misconceptions and false beliefs about the person of Jesus Christ in relation to his two natures.

“We also teach that we apprehend this one and only Christ-Son, Lord, only-begotten — in two natures; and we do this without confusing the two natures, without transmuting one nature into the other, without dividing them into two separate categories, without contrasting them according to area or function.”

In this way, confessions are best understood in the context of the doctrinal climate of their day. They often address the concerns of a particular group of Christians in a particular era. In most cases (if not all), they are timeless in what they do say but at the same time should not be asked to stretch beyond their concerns. They should not be dismissed for not addressing certain doctrines when those doctrines were not within the scope of their concerns. We should value the grand confessions of the church for what they do say and not what they lack. If doctrinal criticism is warranted then it should be on the basis of what a confession says inaccurately.

While confessions are set in a particular context, they are also built on the traditions and beliefs of the past. The authors of the Definition of Chalcedon make this clear in the opening statement of their confession.

“Following, then, the holy fathers, we unite in teaching all men to confess the one and only Son, our Lord Jesus Christ.”

The “faith that was once for all delivered to the saints” does not change over time. Our articulation of that truth may change but we are united with believers of every era in a common faith rooted in the person and work of Jesus Christ. We are truly one church united by one faith in one God and Savior who exists in Triune splendor.

One of the most profitable products of my seminary education has come as a result of my systematic theology classes. We were asked to write personal confessions on a variety of doctrines in order to express what we believe about certain truths. I quickly learned to appreciate the hard work of those individuals who have produced the beautiful confessional documents of our Christian faith. Confession writing is extremely difficult. It takes a lot of effort to expound doctrine in a concise and precise manner. Over the next few days I will be posting my confessions on here as a statement about what I believe. I would welcome any feedback, thoughts, or corrections to them as a means of sharpening these beliefs in my own mind and heart. Ultimately, I hope that these confessions will be an encouragement to your own faith as you seek to hold fast to Christ and confess him in the world.

Seminary Year 1: Complete

I wrapped up my final assignments for the semester a few days ago and I must say that it feels really good to have a year of seminary under my belt. It has been an interesting experience filled with tremendous growth and frustrating challenges. I have learned so much in the process about God and myself. In the meantime, I have barely been able to touch the blog. As you can imagine, you get to do plenty of writing for class which leaves little time (or energy) for other writing. Nonetheless, I am going to try to jump start things on here a bit. Much of what I will be posting in the next few weeks and months is the fruit of my classroom reading and writing. I have been stretched in a lot of ways and I am eager to share some thoughts on certain books, persons, and theological ideas in order to encourage deeper thinking (on my own part mostly) on what it means to live as a Christian in a long line of Christians. I’m also hoping to start a conversation about the present state of theological/ministerial training. I have been doing a lot of thinking about the context for training and the cost involved with going to seminary. I’ll save that discussion for another day.

So I’m hoping that this can be the start of something more consistent on this blog. This blog was created as an outlet for my thinking, a place for theological conversation, and a way to encourage others to know and love Jesus. So without further delay, let the blogging begin again.

Trip Lee: Between Two Worlds

I have been diggin’ the album 20/20 by Trip Lee ever since I downloaded it a few weeks ago. Theology rapped over hip hop beats is edifying to the soul. Now Trip Lee is ready to release his next album called Between Two Worlds. Here’s a little taste of the message behind the music.

Resurgence of Theology in the Church

Christianity Today posted an article on Monday highlighting the resurgence of theological teaching and preaching in churches today. Theology and careful exposition of the Scriptures are desperately needed in churches of our age. Too many preachers have abandoned exposition for mere proof texts. All the while, passages are taken out of context in order to support topics based on pop psychology. People need the words of God more than the stories of man.

It is an encouragement to hear of many churches who are feeding people both the milk and meat of the Scriptures. People are waiting to go deeper no matter where they are at currently. A proper understanding of the purpose of theology helps us to see that theology leads to a deeper affection for God and people. It leads to a greater concern for living out what is known to be true by means such as service and social justice.

The goal for pastors is to feed the sheep. If theology is omitted from the foundations and practices of the church, the sheep will go hungry. One the primary and most loving ways we can protect and serve our brothers and sisters is to teach them the depths of the riches of God’s Word.


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